Popular culture can be seenas a tool for maintaining status quo, discuss this point of view

Marxist school of thought argues that bon ton is merged by and is change integrity into classes with the ruling one being at the eliminate of the hierarchy. No matter which class takes that loving power (hegemony) and becomes the bourgeoisie of its time, thither is always a need to maintain it, thus controlling the lying-in by any means at hand. In this essay I will discuss how popular finale is used to achieve this polish according to the Marxist point of vox populi.In the new(a) times culture and classes be mostly confined deep down individual states, although interchangeable heathen values and process of globalisation might be developing in our society, they ar not yet matured enough to challenge the happen upon smashingist ideology. The state in opinion of much(prenominal) Marxist as Louis Althusser is the kind of governmental formation that arises with capitalism a state (term nation female genital organ also be applicable in this case) is determined by the ca pitalist mode of production and formed to protect its interests.It is historically true (whether you are a Marxist or not) that the idea of nations as discrete units is beside with capitalism. He sees such political ideologies as democracy for example, as providers of an phantasy that all people are equal, and have equal power (and therefore masks relations of economical exploitation). Culture is a constant succession of favorable practices it is therefore inherently political (John Fiske) Althusser stated in his works that there are two main ways in which the elite bath garble secondaryer classes Ideological State Apparatuses is one of such mechanisms.These are institutions, which depict ideologies, which we as individuals (and groups) then internalize, and act in accordance with. Examples include schools, religions, the family, legitimate systems, politics, arts, sports and media. As we will see later, popular culture can be used in conjunction with these ISAs. Since the end of 19th century telecasting started to play a major role in our lives. It generates values, ideas and messages that we often do not question thoroughly enough to understand their indented meanings.Thus, arguably it is the lance social elite uses to controls us. Due to the fact that television is often amalgamate into the term popular culture or is defined as substantial element of popular culture I shall base my discussion roughly its example. According to such theorists as John Fiske and Wiesengrund Adorno mass media promote low cultural concepts (to which all this of popularity are assigned according to elitist point of view) that are meant to keep the members of the lower society classes passive or even dose to fuel the capitalist machine.A good example would be a BBC news report that is considered to be trustworthy source of information. Every daylight before report goes on air its content is carry offfully edited to fit in with the current government agendas and soc ial norms. Even though issues raised may concern a variety of professional debates within the society, they are simplified and implemented in the standardized language to be easily understood, hence dummed down to the level of the lowest common denominator that is proletariat. Amongst such concepts is commodity culture which links well with the culture industry.First endorses the view that people in modern society are nothing to a greater extent than a set of branded goods and are easily manipulated. This theory connotes that anything could be purchased in the capitalist society for a certain amount of notes that serve as ultimate lever of the classes. John Fiske goes on to lead this idea to suggest that even loyalty, love and friendship values can be corrupted by this type of popular culture. Supporting these statements is a difficult task however, let us look at many common to all of us things.Non-compulsory military service could suggest dishonorable loyalty it offers good wa ges and high quality training in exchange for your life (extreme and blunt example yet makes a point). good culture in its turn, as stated by Adorno, keeps us passively satisfied and politically disinterested. It provides us with false needs to take care of and a set of fetishistic desires, which invade our lives. All of this is said to exhaust our economic potential to the point we loose our upward mobility and become an inactive vocalization of the society that poses no threat to the ruling elites hegemony.Take receivedity TV shows and property market. Do we really need to know that some of our broncobuster humans cant sing? Or do we need to keep acquire and selling properties until we have large mortgages, high levels of stress and no real power? Yet most of the people master the art of make do that is popular culture values. Finally French sociologist Pierre Bourdieu divided capital into cultural and financial parts. He reasoned that similar to shifting access to money and thus power by different classes and social groups, there is a variable possession of cultural and symbolic power. wherefore by embracing popular culture we lower our cultural capital that affects our status and meaning within the modern society. Marxist view of the society is quite dated now, yet it still provides alarmingly appropriate to modern day life ideas. Nonetheless, it is important to understand that in its extreme and light form Marxist view can only lead to screwball conspiracy theories and delusional arguments. In my opinion Marxism should be used in conjunction and contrast with its rival theories in order to reach true to life(predicate) conclusions.